luddism

Huh, the common story of Luddites being ignorant, lawless vandals isn’t the full story:

The true tale of the Luddites starts with workers demanding that the laws be upheld. When factory owners began to buy automation systems for textile production, they did so in violation of laws that required collaboration with existing craft guilds – laws designed to ensure that automation was phased in gradually, with accommodations for displaced workers. These laws also protected the public, with the guilds evaluating the quality of cloth produced on the machine, acting as a proxy for buyers who might otherwise be tricked into buying inferior goods.

Factory owners flouted these laws. Though the machines made cloth that was less durable and of inferior weave, they sold it to consumers as though it were as good as the guild-made textiles. Factory owners made quiet deals with orphanages to send them very young children who were enslaved to work in their factories, where they were routinely maimed and killed by the new machines. Children who balked at the long hours or attempted escape were viciously beaten

and

True Luddism was about locating exactly where elites were using technologies to the disadvantage of the human being, and organizing to fight back. This is an important point: Luddism can and certainly did coexist with technology, and even a love of technology. The handloom, for example, made the Luddites’ way of life possible, long before they became Luddites—and they cherished that lifestyle enough to take up arms to defend it. It is a matter, of course, of how technology is deployed.

Before we find ourselves entirely backed into a corner by today’s tech titans, we should ask these questions: Does their technology serve to funnel profits upstream while degrading a livelihood or destabilizing a community? Are those who rely on the disrupted systems given a democratic say in how innovation will affect their lives?

The history of the Luddites—the real ones, not the pejorative figment of the entrepreneurial imagination—gives us a framework to evaluate the utility of technologies and their social impacts. Erasing that history collapses our thinking about how tech and automation affect working lives—and the choices we have to address the disruption they bring.

https://pluralistic.net/2023/09/26/enochs-hammer/

Mandy Brown:

it is one of the legacies of Luddism that we have the ability to not only ask questions, but to organize a response to technology that does harm, to refuse to accept that the cold logic of the market matters more than blood and bones. Now, when someone says they aren’t a Luddite, I’m wont to respond with, “Well, I am.”